總會長關於真福柯蒂美.澤德將宣佈為聖人的公報而發出的訊息

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【慈幼通訊社 ─ 2022年4月 9日訊】我們將會度過一個特別的復活節。教宗已授權聖座封聖部,宣佈有關透過真福澤德轉求,獲賜神蹟的相關法令。真福澤德是鮑思高慈幼會修士,於1880年10月12日在意大利波樂托(Boretto)出生,並於1951年3月15日在阿根廷越瑪(Viedma)逝世。教宗開啟了真福澤德封聖之路。我們以無比喜悅的心情,迎接這則喜訊的大禮。

 

我們深深感謝天主及教宗方濟各。今天,在慈幼家庭及在阿根廷的教會,尤其是在越瑪(Viedma)教區,以及準聖人出生地意大利波樂托(Boretto) 及萊吉奧(Reggio Emilia)教區,都充滿著極度熱烈的氣氛。

 

望德的見證

 

在我們這個令人震驚的時代,經歷疫情,尤其更經歷在烏克蘭帶來死亡、悲傷及破壞的戰禍。然而在即將踏入上主的逾越節的光照下,這個消息的確充滿希望。柯蒂美.澤德鼓勵我們體驗望德,作為生活在天主內的一種德行與態度。成聖之路經常需要價值觀與願景的改變。這就是柯蒂美.澤德所走過的路。他透過生活的考驗,在十字架上發現重獲新生的重大機會。

 

當他年少時,在效外辛勤工作,他便立即學會面對困難,承擔責任,這種態度一直陪伴著他長大;他與家人一起離開意大利波樂托,為尋找更好的將來。他們移居阿根廷時,澤德才十五歲,由於家境清貧,他便成為家庭的希望;在加入慈幼會成為年青望會生時,因為照顧重病的年輕神父而染上肺結核。年輕的澤德親身經歷了這場疾病的戲劇性事件,不只是忍受病苦,更觸及心靈,引發恐懼與多重疑慮。首先是人生意義的問題,因為他經歷了這一切,致使將來為他準備的——即他所夢想與期盼的,竟成泡影。他在信德中轉向天主,尋求人生新的意義及方向,但這需要時間及精力。有賴賈華利神父和賈勞奈神父的鼓勵和指導,並以辨識及服從的精神來了解生命,他的慈幼修士聖召逐漸成熟,繼而獻出他的一生照顧病人肉體及靈魂的需要,以及關愛貧苦及有需要的人。他決定留下與鮑思高神父一起,完全活出「非神職修士聖召」的精神,他在醫院及藥房服務,照顧貧病者時,當面對考驗及負債,而要作出犧牲時,時常信賴上主的眷顧。他花盡心血經營的醫院要被拆卸,而他應著手建造另一所新的代替。他於1950年從梯子跌下來後,首次出現患癌徵兆,並確切診斷出來,並因此於1951年3月15日去世。雖然如此,他患癌後仍繼續履行他的使命,忍受病苦直至生命最後一刻。

 

貧者之友:柯蒂美.澤德奉獻一生給天主來服務貧病者。他作為越瑪聖若瑟醫院的負責人,把受惠者的範圍擴大,踏著與他形影不離的單車,尋訪市內所有病人,尤其是最貧苦無告者。他管理大筆金錢,但過著貧窮的生活:當他前往意大利,出席鮑思高神父的封聖禮時,需要外借西裝、帽子和行李箱。他備受病人及醫生的受戴與尊敬,而醫生對他非常信任,並信靠他的聖德所產生的力量。一位自稱無神論者的醫生,一天驚訝地說:「當我與澤德一起時,我唯有信靠天主。」這種力量有甚麼秘密?對他來說,就是每位病人都是耶穌本人。事實確是這樣!他的長上吩咐他,一天內不能收治超過三十名病人,他聽到後喃喃自語道:「如果第三十一位是耶穌那怎辦?」他自己毫無疑問,一如耶穌一樣,溫柔地對待每一位病人,在有急需時,提供獨立的房間,並在有需要時安置死者。負責被服的修女經常聽到他說:「有沒有衣服給十二歲的耶穌?」他持續盡心盡力服務病人,直到生命結束時,沒有一刻休息。

 

他正直的處事方式,使我們重新看到這慈幼觀點,就是要「懂得如何堅持」我們的信念,為向絕望的人帶來光明,加強遭遇失敗者的信德,在天主的愛看似在日常生活中消失時,成為天主愛情的標記。澤德實行了慈善撒瑪黎雅人的見證,如天主般慈悲,在某程度上涉及從事醫療工作人士的使命與特質:醫生、護士、護理人員、牧靈工作者、義工等,為病苦者獻出他們寶貴的時間。他們在澤德的醫院服務病人,貢獻他們的才幹與愛心時,這就成為他們的使命。澤德認識並培養出這樣的醒覺,就是與他一起工作的人,都親手觸摸基督受苦的血肉之驅,成為慈父憐憫之手的標記。這樣有助人們認識到,病人比疾病本身更為重要,從而看到每位病人的特質,他們的尊嚴及軟弱的所在。因此他觀察聆聽病者,他們的故事、焦慮與恐懼。他知道就算無法治好,也時常盡量照顧病人,安慰他們,使他們感到親切,以及別人對他們病況的關注。他會停下來,與病人展開直接的個人關係,同情他們,受他們感動,與他們一同分擔病苦。澤德所經歷的親密,就是慈善撒瑪黎雅人所表達的耶穌基督的愛。耶穌基督透過他的同情心,親密接觸每個受罪惡刺傷的人。澤德感到天主召叫如同慈父般憐憫、愛護別人,尤其是患病的、軟弱的及受苦的兄弟姊妹。他走出只屬個人的密切關顧,而在團體中把它生活出來:他確實建立了一個關顧的團體,不拒絕任何人,尤其接納最弱小的人。

 

澤德與受照顧者之間建立了一個協定,是建基於信任、相互尊重、誠意與提供服務的協定,克勝所有防衛的障礙,以病人的尊嚴為中心。對澤德來說,這種與病人的關係,在基督的愛德中,動力源源不絕。

 

慈幼會修士

 

柯蒂美.澤德迷人的形象,向人們展示為青年獻身生活的魅力、徹底服從的本質、基督貧苦貞潔的形象、天主與聖神的超越性、團體中的兄弟友愛生活、為使命而完全獻出自己。慈幼會的修士聖召,是鮑思高神父所要賜給慈幼修會的一種特質。這召叫確實不容易辨識與接納;當使徒修士聖召在青年中宣揚,並以一份喜樂與熱忱,向他們見證如同柯蒂美.澤德一般的修道獻身生活,這種聖召定會開花結果。

 

教宗方濟各於阿根廷任耶穌會省會長時,親身經歷到柯蒂美.澤德,這獻身的修士聖召的轉禱效力。他在一封於1986年5月18日,由布宜諾斯艾利斯發出,寫給慈幼會會士般勞(Cayetano Bruno)神父的信中,提及到「在1976年,我記得是在接近九月份,於阿根廷北部依照聖教法典向耶穌會傳教士進行視察期間,我在Salta總教區主教公署住了數天。在飯後閒談時,Pérez總主教告訴我澤德修士的生平。他給我一本有關他生平的書籍,請我閱讀。這位修士全面的形象,吸引著我。隨後我便覺得需要藉著這位偉大修士的轉禱,祈求上主賜給我們修士聖召。我作了九日敬禮,並請求初學生也這樣做……1977年7月,第一位年青修士進來(事實上他已經32歲)。同年10月29日,第二位修士進來(33歲)。」信中繼續寫,在1978至1986年這一段期間,另外有16位修士進入。他接著這樣寫:「自從我們開始祈求澤德修士後,有18位青年修士進來,另有5位在初學期或備修期離開,即共有23名聖召。初學生、學生及年青修士,經常向澤德修士做九日敬禮,祈求更多聖召。我自己也經常這樣做。我確信他在這方面轉禱的力量,因為以數目來看,在修會中是罕有的事例。因此,在耶穌聖心諸敬禮禱文第二及第三版本中,我們加上為澤德修士冊封為聖人的九日敬禮……以上是我以一般的說詞,講及我將澤德修士與耶穌會修士的聖召問題聯繫上的故事。我重申我確信他的轉禱,因為我知道向他作了多少祈求,讓他作我們的呼求者。」

 

這也是為我們一篇美妙而有力的鼓勵話語,懇請我們為培育更多聖善的慈幼修士聖召,祈求柯蒂美.澤德的轉禱。

 

柯蒂美.澤德

 

在這奉獻給聖方濟沙雷氏的這一年 ,我們宣揚成聖的召叫是為每一個人的,而柯蒂美.澤德的見證,提醒我們梵蒂岡第二次大公會議所說:「所有信眾,不論他們的境況或身份,都是上主所召選的,每人以自己的方式,邁向成全的聖德,如同天父一樣的成全。」方濟沙雷氏、若望鮑思高及柯蒂美.澤德在日常生活中,活出天主的愛,並以愛還愛。我們的聖者願意在生活中,與天主建立更親切的關係。這就是教宗方濟各向我們所提倡的「鄰居的聖德」或是「聖德的中階」。

 

讓我們迎接教會透過這位慈幼會修士聖德的見證,通傳給我們的恩寵及訊息。柯蒂美.澤德激勵並啟發我們,成為天主對青年及貧窮者愛情的標記及分施者。

 

這就是基督信仰主要的先知形態:徹底地選擇愛讓人驚奇;無懼地對所有模棱兩可作出挑戰;堅決對抗眨低人的邪惡;再一次看到把我們個人及團體的生活所傳遞的訊息,如同在時間內展開的福音,以及耶穌生命與行動的延伸。換句話說,這就是我們的聖德!

 

正如我所寫有關今年贈言的話語:「作為慈幼家庭,我們也需要使『聖母往見依撒伯爾的神恩』令人看到,就是心中渴望去宣揚,無須等待別人前來,反而去到這麼多人居住的地域,說一句友好的話、作一次交往、顯出尊重的面容,這樣便能敞開人們的心,邁向更美好的生活。」柯蒂美.澤德就是一位「往見」者,他心中帶著耶穌,懷著喜悅與慷慨,在他貧病的兄弟姊妹身上認出並侍奉耶穌。願他為我們轉求!

 

Message from the Rector Major regarding the communique that Blessed Artemides Zatti will be proclaimed a Saint

 

(ANS – 09 April 2022) –We are about to experience a special Easter. It is with immense joy that we have welcomed the great gift of the news that the Supreme Pontiff has authorised the Congregation for the Causes of Saints to promulgate the Decree regarding the miracle attributed to the intercession of Blessed Artemides Zatti, professed lay member (brother) of the Salesian Society of St John Bosco; he was born 12 October 1880 in Boretto (Italy) and died 15 March 1951 in Viedma (Argentina). This official act of the Holy Father opens the way for the canonisation of Blessed Artemides Zatti.

We are deeply grateful to God and to the Holy Father, Pope Francis. Today, in the Salesian Family, the Church in Argentina, and especially in the diocese of Viedma, in Boretto, in Italy, his birthplace, and in the Diocese of Reggio Emilia there is an atmosphere of great enthusiasm.

Witness to hope

In the light of the Lord’s Pasch, this is a message and seed of hope in the dramatic times we are experiencing, marked by the pandemic but especially by wars, in particular the war in Ukraine, bringing death, sorrow and destruction. Artemides Zatti encourages us to experience hope as a virtue and attitude of life in God. The path to holiness very often requires a change in values and vision. This was the path taken by Artemides. In the trials of life he discovered in the Cross a great opportunity to be reborn to a new life, when:

as a boy in the hard and tiring work of the countryside, he immediately learned to face up to the hardships and responsibilities that would accompany him always in his mature years; he left Boretto, Italy with his family, in search of a better future. Their move to Argentina, when Artemides was just 15 years old, was the necessary consequence of the family’s poverty; as a young aspirant to Salesian life he was stricken with tuberculosis which he contracted from a very ill young priest he was helping. Young Zatti experienced the drama of this disease in first person, not just in terms of bodily frailty and suffering, but also as something that touched the heart, gave rise to fear and so many questions. Foremost was the question of meaning, given everything that had happened to him, and what future was in store for him – everything he had dreamed of and yearned for had suddenly disappeared. In faith he turned to God to seek new meaning and direction for his life. The answer came but it was neither easy nor immediate. Thanks to the wise and encouraging presence of Frs Cavalli and Garrone, and interpreting life’s circumstances in a spirit of discernment and obedience, his Salesian vocation as a brother grew to maturity, by dedicating his entire life to the material and spiritual care of the sick, and by helping the poor and needy. He decided to stay with Don Bosco, living the original “coadjutor” (brother) vocation to its fullest; he had to face up to trials, sacrifice and debts to carry on the mission on behalf of the poor and the sick by managing the hospital and the pharmacy, always trusting in the help of Providence; he saw the hospital to which he had dedicated so much effort and energy, demolished, and had to set about building a new one; he fell from a ladder in 1950 and the first symptoms of cancer appeared, something he had clearly diagnosed. It led to his death on 15 March 1951: nevertheless he continued to attend to the mission he had dedicated himself to, accepting the sufferings of this last stretch of his life. Friend to the poor

Artemides Zatti had dedicated his life to God in the service of the sick and the poor. As the one responsible for the San José (St Joseph’s) hospital in Viedma, he extended the range of its beneficiaries, reaching out to all the sick in the city, he with his inseparable bicycle, and especially to the poorest of them. He had to manage so much money, but his own life was very poor: when he went to Italy for the canonisation of Don Bosco he had to borrow a suit, hat and suitcase. He was much beloved and respected by the sick; beloved and respected by the doctors who had the greatest trust in him and surrendered to the ascendancy that came as a result of his holiness: “When I am with Zatti, I can only but believe in God”, a doctor who had said he was an atheist exclaimed one day. And the secret of this ascendancy? It is this: for him, every sick individual was Jesus in person. Literally! His superiors told him not to take in more than 30 sick people a day. He was heard to mutter: “And what if the 31st is Jesus in person?” He himself had no doubt: deal with each with the same tenderness that Jesus himself would have dealt with them, giving them his own bedroom in the case of an emergency, or even placing the body of a deceased person there in case of necessity. Often the Sister who looked after the linen closet heard him ask: “Have you got some clothes for a 12-year-old Jesus?” He continued his mission amongst the sick tirelessly, and serenely, until the end of his life, never taking a moments rest.

His upright approach restores for us a Salesian perspective on “knowing how to stay with” our mission scene in order to bring light to those who risk losing hope, to strengthen the faith of those who feel a sense of failure, and in order to be a sign of God’s love when “it seems” that he is absent from daily life. Artemides’ testimony as a good Samaritan, as someone who was as merciful as the Father, was a mission and a style that involved all those who dedicated themselves to the hospital in some way: doctors, nurses, caregivers, religious, volunteers who gave their valuable time to those who were suffering. At Zatti’s school their service to the sick, which they carried out competently and lovingly, became a mission. Zatti knew and nurtured the awareness that the hands of all those who were with him touched the suffering flesh of Christ and could be the signs of the merciful hands of the Father. All of this led to a recognition of the special quality of each sick person, who had their own dignity and fragility, in the knowledge that the sick person is always more important than the sickness itself. This is why he saw that patients were listened to, their stories heard, their anxieties, their fears. He knew that even when it was not possible to bring healing, it was always possible to look after people, always possible to console them, always possible to make people feel a closeness that demonstrated interest in the person before their illness. He would stop by, listen, establish a direct and personal relationship with the sick person, feel empathy with and be moved by them, and be involved in their suffering, taking it on himself as a service. Artemides experienced closeness as an expression of the love of Jesus Christ the Good Samaritan. Through compassion Jesus Christ became close to every human being wounded by sin. Artemides felt called to be merciful like the Father and to love, in particular, his sick, weak and suffering brothers and sisters. And going beyond personal closeness, he lived it in community: indeed he gave rise to a caring community that abandoned no one, and that included and welcomed the weakest in particular.

Zatti established a pact between himself and those in need of care, a pact based on trust and mutual respect, sincerity, availability, and those overcame all defensive barriers, placing the dignity of the sick person at the centre. For Zatti, this relationship with the sick person had its inexhaustible source of motivation and strength in the charity of Christ.

Salesian Brother

This charming figure of Artemides Zatti is an invitation to suggest the charm of consecrated life to young people, the radical nature of following the obedient, poor and chaste Christ, the primacy of God and the Spirit, fraternal life in community, spending oneself totally for the mission. The vocation of the Salesian brother is part of the special character that Don Bosco wanted to give the Salesian Congregation. It is certainly not an easy vocation to discern and accept; it blossoms more easily where apostolic lay vocations are promoted among young people and where they are offered a joyful and enthusiastic witness of religious consecration, like that of Artemides Zatti.

Someone who has experienced the effective intercession of Artemides Zatti precisely with regard to the vocation of the consecrated layperson is Pope Francis himself, when he was provincial of the Jesuits in Argentina. In a letter to Fr Cayetano Bruno sdb from Buenos Aires, 18 May 1986, among other things he wrote “In 1976, I believe it was more or less towards September, during a canonical visitation to Jesuit missionaries in northern Argentina, I spent some days in the archbishop’s residence in Salta. And it was there, chatting about things at the end of the meal, that Archbishop Pérez told me about the life of Bro. Zatti. He also gave me a book about his life and asked me to read it. What drew my attention was such a complete picture of the Coadjutor Brother. Right then I felt that I had to ask the Lord, through the intercession of this great Brother, to send us brother vocations. I made novenas and asked the novices to make them. […] In July 1977 the first young Brother entered (in fact he was 32 years old). On 29 October that year the second one entered (he was 33 years old)”. The letter went on, presenting year by year the further 16 brothers who entered between 1978 and 1986. He then went on: “Since we began to pray to Brother Zatti, 18 young brothers entered and persevered and a further 5 who left from the novitiate or juniorate. In total 23 vocations. The novices, students and young brothers often made the Novena in honour of Bro. Zatti, asking for brother vocations. I myself did so too. I am convinced of his intercession regarding this problem, since, considering the number, it is a rare case in the Society. In recognition of this, in the 2nd and 3rd edition of the Sacred Heart Devotionals, we included the Novena to ask for the Canonisation of Brother Zatti… In general terms this was the story of my connection with Bro. Zatti and the problem of Brother vocations for the Society of Jesus. I repeat that I am convinced of his intercession, because I know how much we prayed, using him as our advocate.”

A splendid and authoritative incentive for us, too, to call on the intercession of Artemides Zatti for the increase of good and holy Salesian Brother vocations.

Saint Artemides Zatti!

In this year dedicated to St Francis de Sales, who upheld and promoted the vocation to holiness that everyone has, the testimony of Artemides Zatti reminds us of what the Second Vatican Council said: “[that] all the faithful, whatever their condition or state, are called by the Lord, each in his own way, to that perfect holiness whereby the Father Himself is perfect”. Francis de Sales, Don Bosco and Artemides make daily life an expression of God’s love, which is received and also reciprocated. Our saints wanted to bring the relationship with God closer to life and life closer to the relationship with God. It is the proposal of “next door holiness” or the “middle class of holiness” which Pope Francis speaks to us about with such affection.

Let us be ready to welcome the grace and the message that the Church communicates to us through the witness of Salesian holiness of this coadjutor brother. The figure of Artemides Zatti is an incentive and inspiration to make ourselves signs and bearers of God’s love for the young and the poor.

This is the main prophetic form of Christianity: to surprise people with the radical choice of love, fearlessly challenging all ambiguity, working decisively against evil which humiliates people; to once again see the message transmitted by our personal and community life as a gospel unfolded in time, and an extension of the life and actions of Jesus. In a word, our holiness!

As I have written in this year’s Strenna: “We too, as a Salesian Family, need to make the ‘charism of the Visitation’ explicit  as a desire of the heart to announce, without waiting for others to come to us, going into areas and places inhabited by so many people for whom a kind word, an encounter, a look full of respect can open their horizons towards a better life.” Artemides Zatti was a man of the Visitation, carrying Jesus in his heart, recognising and serving him in his sick and poor brothers and sisters joyfully and generously. May he intercede for us!